Concept
After the end of the bipolar block situation in the world, after
the implosion of the socialist camp, in the times of an infinite
global neo-liberalism under the leadership of the US, the contradictions
of our world do not diminish. On the contrary, they escalate in
all areas. Our world has not become a more peaceful one, but war
has become a more total one. The end of the balance of terror makes
old conflicts revive and new war zones arise.
Again/always humans of different nationality face each other as
enemies – rearmed with all the old-fashioned historical prejudices
that seemed already outdated in the modern world of global communication.
Unbridled strong forces (political, economic and military) affect
humans and demand their total conformity.
Cultural identity and ethnical traditions are unrelentingly doubted
and swept away. At the same time, these are the areas of retreat
and the grounds from which the conservative and sometimes fundamentalist
counter attacks are lead against the changes influencing our world.
The pictures produced of the stranger, the intruder, the ENEMY,
are threatening and extremely effective - and the fight for defence,
which is regarded as the natural consequence, does not tolerate
limits, it does not follow rules nor the standards of morals or
civilisation. Total lawlessness seems to be the common answer to
total challenge. Our work in the ITI and particularly in the CIDC
is thus of new and urgent necessity. Even more than in the past
years we are asked to hold contact and to organize and support cultural
meetings between theatre people, despite of all borders and separation.
Telecommunications can do much; however, they cannot replace the
coming together of people. To reduce prejudices is the first step
in order to be able to discover the human behind the ENEMY.
I suggest that the CIDC starts a project with the title: "My
Unknown Enemy".
In view of insurmountable dislikes and resistances, in view of
barriers of prejudice and hate as well as of mutual negative experiences
with one another, theatre people should have the opportunity to
meet (in a workshop of several weeks), to learn about and with one
another, to make contemporary theatre.
By playfully experiencing "the enemy" through scenic
exercises new knowledge may be won and the basis for a possible
culture of dialogue may be set.
The workshop as an opportunity of encounter should not take place
in one of the participating countries, but in a "third"
place. This place could be/should be a country, which was or is
in a comparable situation of confrontation: Dubrovnik in Croatia,
a theatre city which made these painful experiences, would be a
possible choice, for instance, or Nikosia, or one of the German
cities, etc.
The discussion during the workshop should not focus on the separating
aspects of the conflict nor should it intervene in the current/eternal
controversy, nor judge or blame. The artists should have the opportunity
to meet and work together on a "third" object, e.g. a
suitable piece, text, etc., offering both sides the opportunity
to phrase their identity and their concrete experiences through
play, on the one hand, but also offering the opportunity to open
up the prospect on the current conflict and its potential.
I practised this basic approach in a workshop ("image.construction.site
II") that I directed during this year’s Theater der Welt
festival. The results were very encouraging: Actors from different
Arab countries and their German colleagues worked on the topic THE
HERO, on the basis of the one-act play PHILOTAS by G. E. Lessing.
Our main concern is to make theatre, together - overcoming all
separation and, at the same time, being fully aware of each one’s
own cultural identity. We should encourage artists to develop a
critical, sovereign awareness immunizing them against being exploited
by means of whatever image of the ENEMY and enabling them to give
impulses to the theatre work in their home countries.
Participants should be both theatre groups as well as groups of
individual theatre people, applications will be selected by the
CIDC in accordance with the respective local centre of the ITI.
The theatre people will be invited as artists and will not be considered
representatives of national or religious organizations or parties
of their home countries.
This project should be carried out by several countries under
the guidance of the CIDC, it should be developed on a long-term
basis and its different modules should refer to and build on one
another. Supporting and co-operating partners in the preparation
and realization of this CIDC project should not only be the national
ITI centres, but also various other institutions and partner organisations.
Alexander Stillmark
June 2002 |